Hanukkah and Christmas: A Return to Hope in Troubling Times
Posted on Dec 24, 2016
By Rabbi Michael Lerner / Tikkun
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For some it might have started long, long ago, when three of the more hopeful public figures of the 20th century, President Kennedy, Bobby Kennedy and Martin Luther King Jr were assassinated between 1963 and 1968.
For others, it may have come when President Clinton abolished welfare for the poor and embraced globalization and elimination of protections against Wall Street and the “too big to fail” banks’ irresponsibility that would economically devastate much of middle America while making it in the interest of corporations to abandon the workers who had made their goods and relocate in other countries that could pay their workers much less by avoiding unions and environmental protections.
Or when President Bush lied us into a war with Iraq.
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Or when Donald Trump labeled Mexicans rapists and murderers without fellow Republicans challenging him and then the entire slate of Republican presidential hopefuls competed with each other in who could be the most racist or xenophobic. Or when people in Europe and the U.S. couldn’t understand what must have driven people to be terrorists willing to kill others, apparently these more advanced people unaware that their own countries had been engaged in wars that have killed millions of people of color around the world in the last sixty years.
Or when polls showed 50 percent of Americans opposed to letting in to the U.S. Syrian refugees who were fleeing from the horrors of ISIS or the horrors of the Syrian government bombing and massacring its own people under the pretense of fighting the terrorists, or when the Israeli Knesset started labeling human rights groups as internal enemies and passed legislation legalizing the seizure by Israeli settlers of West Bank land owned by Palestinians (and with Trump’s nominee to be Ambassador to Israel David Friedman, a person many Israelis say will make Israeli Prime Minister Netanyahu look like a peace-oriented dove in comparison, expect the most extreme elements in the Israeli society to feel empowered to be more violent and repressive toward Palestinians and toward Jews around the world who call for reconciliation and generosity of spirit in dealing with the desire of the Palestinians to have full human rights and national self-determination comparable to the self-deremination Jews demanded for ourselves in creating the State of Israel in the first place).
Or when mass killings in the U.S., and the frequent murders of African Americans (especially by arrogant police or random racists) remind us that violence and hatred have no borders.
Or when, despite losing the democratic election by some three million votes, Trump became the next President of the U.S. based on an electoral system set up two hundred plus years ago to ensure that the slave states and the underpopulated states of the Middle West would have much more power than those in heavily populated states in the US Congress and in the choosing of a President.
Or the failure of the Democrats to acknowledge that they might have won with Bernie Sanders and now need a new leadership (e.g. presented by Congressman Keith Ellison), plus a fundamental transformation toward a more class-conscious and inclusive politics that not only struggles against racism and sexism and Islamophobia and anti-Semitism and homophobia but also focuses on the suffering of whites and men caused by the materialism, selfishness, looking out for number one—in short the ethos of the competitive market system—among people who are already scared about their economic security, but also among many who are not worried about money but are suffering from the breakdown of loving families, friendships and relationships that occur when those competitive and selfishness-oriented values pervade their entire society and weaken loving connections.
As my teacher at the Jewish Theological Seminary Abraham Joshua Heschel predicted, this society increasingly is becoming one whose motto is “suspect your neighbor as yourself.”
Of course, no one is permanently stuck in cynicism and despair—or at least that’s the message of both Judaism and Christianity. From the Jewish standpoint, human beings are created in the image of God and hence always have the capacity to transcend all that has happened to them in the past and choose a new path. From the Christian standpoint, that same transcendence is possible, sometimes through the active help of Jesus or God.
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